In the George R.R. Martin’s grand fantasy, A Song of Ice and Fire, ever-plotting Queen
Cersei Lannister schools naïve honor fanboy Eddard Stark on the game of
thrones: when you play, you win or you die. In the world of Westeros,
losing the game of thrones often literally means death, but the warning
speaks analogously to real world political action. When you play the
game of politics, exercising power and influence in the public sphere,
the other players in the game will respond not only to your ideas and
political actions, but also to your power and influence. They’ll attack
what you do, but they’ll also seek to weaken or eliminate you as a
player. This is a lesson the leaders and the laity of the Catholic
Church would do well to understand and appreciate.
Despite its
waning influence over the beliefs of its own members, the Catholic
Church has continued to loudly voice support or opposition to various
pieces of legislation, policies, executive orders, and court decisions
its leadership has deemed important. Doing so has made it political
friends and political enemies. Sister Mary Ann Walsh, RSM, Director of
Media Relations for the USCCB, seems surprised that the Department of
Health and Human Services suddenly denied funding to the conference’s
Migration and Refugee Services, allegedly on account of its being
forbidden by conscience from referring human trafficking victims for
abortion, sterilization or contraceptives. She should have expected
this move or something like it.
The Obama administration clearly
wants to expand access to abortion and contraceptives and otherwise
advance a reproductive rights-friendly policy. The Catholic Church
(along with the GOP, surprisingly) has been not only an obstacle, but
also a counter force to this effort. You don’t push in politics without
getting pushed back. You can’t, for example, defund Planned Parenthood
and not expect retaliation. You can’t condemn the Affordable Care Act
without irking its engineers. You exercise influence to limit
reproductive rights, especially rights that have widespread public
backing, anticipate that influence to be attacked. As the Catholic
Church continues its efforts against the Obama administration’s agenda,
it should expect the administration to seek where it can to weaken the
Church’s overall political, social, and cultural influence. What else
would it do? A Republican administration would do much the same.
None
of this is to say that the Catholic Church or any other religious
institution should keep quiet and stay out of politics and the affairs
of state. On the contrary, religious groups and institutions should be
involved in the public sphere, albeit in ways that respect religious
freedom. Many of them have centuries of time-tested thought and wisdom
to share, not to mention unique perspectives; they can do much to help
society realize the common good. However, they ought to realize and
appreciate that being a player in the sphere of politics comes with a
price. They needn’t act like Cersei Lannister (or, say, Machiavelli),
but they cannot hope to win lasting victories without, as the Queen from
Casterly Rock (or a skilled chess or poker player) suggests ,
anticipating and planning for all the possible counter moves of the opposition. (VN)
